Is true Orthodoxy is far stricter and more uncompromising than most modern believers imagine? This article challenges popular notions of a “broad” or “reasonable” Orthodoxy that accommodates worldly values, progressive theology, or relaxed spiritual discipline.
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Sorcery is using sounds to create an artificial reality. Everything today is sorcery, because everything today is artificial, and music plays a major role in speaking all that artifice into existence.
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How much of your soul would you trade for more physical life, if the Tradition of the Church says that death is preferable to taking an evil medicine that could cure you?
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In a consumerist age, when every niche group spawns its own “culture,” are we preserving authentic Orthodox Tradition? Or do movements such as the Philip Ludwell III Orthodox Fellowship threaten to make our drift away from authenticity even worse?
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The murder of Charlie Kirk has highlighted the glaring problem America has with Rabbinic Jewish influence over many aspects of government, culture, and society. The New Testament warned us about the consequences.
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What is the true nature of Orthodox Christianity, and is the faith compatible with Oriental practices such as Zen Buddhism?
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Studying a combination of the Masoretic (Hebrew) Old Testament and the Greek Septuagint proves the perpetual virginity of Mary, the Mother of God.
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If usury is a sin, but our entire modern economy is based on it, how are Orthodox Christians to live godly lives?
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Frequent communion has come to be viewed as normal, perhaps even almost treated as a “right”. But this was not the case for most of the history of the Church. Perhaps we should think about the implications of receiving the Eucharist so often.
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Usury was once considered a sin. Grounded on Old Testament condemnations of the practice, Church Fathers strictly forbade the lending of money at interest. What was once reviled has now become the basis of our entire dysfunctional economy. We need to make usury a sin again.
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