Christianity is the most persecuted religion on Earth. Particularly in Ukraine and Syria, the incoming Trump Administration could help protect Christians using American power and influence. But will Trump make this a priority?
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“Cry ‘Havoc,’ and let slip the dogs of war.”
—“The Tragedy of Julius Caesar”
Who will slap, hopefully metaphorically but maybe literally, US Archbishop Elpidophoros in the face, the next time he spews out another heresy?
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In the most stunning public rebuke to date of Elpidophoros, Fr. Saša Petrović of America’s midwestern Serbian Diocese criticizes the head of the Greek Archdiocese for his ongoing undermining of the Orthodox Church. In a comprehensive speech, Fr. Saša cites Elpidophoros’ support of blatant sins and his disregard for Orthodox faith, practice, and doctrine as evidence that he “is not an Orthodox bishop.”
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For Orthodox Christians, ecumenism — interreligious unity — is prohibited. Because there is only one Christ, there is only one Church. Therefore, praying with, worshipping with, or sharing Holy Communion with other groups, including Roman Catholics, is heretical. But the relentless ecumenists are inside the gates, so now what?
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The Roman Catholic Church cannot save the “West”. Rome is, in fact, at the center of destroying it for ideology and profit. Her actions are in stark contrast to the Orthodox Church.
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Archbishop Elpidophoros is a very ambitious man. His own success, and not the Orthodox Faith, is clearly at the top of his personal agenda.
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Can Christians who disagree over key doctrines still unite around a common chalice? Maybe they can, and maybe that “unity” can even extend to non-Christians. Welcome to the post-dogmatic world of modern religion, where we all follow “many paths” to the same God.
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With so many powerful forces arrayed against the Orthodox Church, the enthronement of Patriarch Daniil in Bulgaria must be considered a miraculous victory.
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Over time, images work their way into our minds and transform our perceptions. The success of modern propaganda depends on that, as do efforts to transform the Orthodox Church into a “modern” version of herself.
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