France Does not Belong to the Vatican
Explore the history of Orthodox Christianity in France, the Great Schism, papal supremacy, and the legacy of pre-Schism French saints, as Orthodox Christianity grows across Western Europe.
Read more →Explore the history of Orthodox Christianity in France, the Great Schism, papal supremacy, and the legacy of pre-Schism French saints, as Orthodox Christianity grows across Western Europe.
Read more →Explore the contrast between Martin Luther and St. Alexander of Svir, examining Protestant theology, Orthodox monasticism, asceticism, salvation, theosis, spiritual experience, and the Orthodox Christian alternative to the Reformation.
Read more →Francis of Assisi is one of the few figures in the post-Orthodox West that bears even a slight resemblance to humanity’s first parents before the Fall, or to the many Orthodox saints throughout Church history who regained the ‘fragrance of Paradise’. Unfortunately, he is an unreliable spiritual guide.
Read more →Many traditionalists tout a return to Roman Catholicism as a way to renew a declining Western world. Returning to a deficient, non-Apostolic faith will not help.
Read more →In the First Millennium, there was One, Holy, Catholic and Apostolic Church over which the Roman Popes were never supreme. Papal Supremacy was not a development of Christian doctrine, but a radical departure from it.
Read more →A critical response to Fr. James Krueger’s article on Orthodox Reflections concerning the validity of Western Rite Orthodoxy.
Read more →If the supremacy and infallibility of the Roman Popes were of Apostolic origin, then we would expect to have seen these dogmas “believed everywhere, always, and by all”. Were the Popes really supreme in the 1st Millennium?
Read more →Are there any valid reasons for the Orthodox Church to support Western Rite Orthodoxy? It is past time for Orthodox Christians to have a serious dialogue on this question.
Read more →Jesus came not to bring peace, but a sword. A sword that separates, sifts, and tests. What does that mean for the life of the Church?
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