Perpetual War on Hitler: The Open Society Consensus
The Post WWII crusade against the foundations of Western Civilization doesn’t stem from a conspiracy. Worse, it comes from a consensus.
Read more →The Post WWII crusade against the foundations of Western Civilization doesn’t stem from a conspiracy. Worse, it comes from a consensus.
Read more →An Orthodox bishop finally responded to the ongoing slew of MSM articles casting aspersions on the growth of the Orthodox Church, especially among young men. Unfortunately, he is a bishop in the wrong country focusing on the wrong message.
Read more →If usury is a sin, but our entire modern economy is based on it, how are Orthodox Christians to live godly lives?
Read more →Usury was once considered a sin. Grounded on Old Testament condemnations of the practice, Church Fathers strictly forbade the lending of money at interest. What was once reviled has now become the basis of our entire dysfunctional economy. We need to make usury a sin again.
Read more →If the early Church of the 1st to 4th Centuries was actually Evangelical, what would we expect to see in the historical record?
Read more →Orthodox Political Theology, Part II: Christian Service in War; Legitimacy, Symphonia, and the Role of Sobornost.
Read more →MAGA cheers President Trump’s moves for peace in Ukraine, but few are criticizing the push for renewed war in the Middle East and fresh censorship at home. Christians are in more danger than they realize.
Read more →Millennialism, in all its forms, is the curse of the modern world. Whether we believe we can perfect society, or fulfill prophecy to force Jesus to come back, the fruits of this heresy are always rotten. Yet for Americans captivated by thoughts of our own unlimited potential, there is nothing else nearly so attractive as a philosophy.
Read more →A critical response to Fr. James Krueger’s article on Orthodox Reflections concerning the validity of Western Rite Orthodoxy.
Read more →The religious roots of the West are Orthodox Catholicism, as shown by the many pre-Schism saints the Orthodox commemorate. Are we truly honoring these saints if we reject the rites which inspired them to such holiness?
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