By Walt Garlington, an Orthodox Christian living in Dixieland. His writings have appeared on several web sites, and he maintains a site of his own, Confiteri: A Southern Perspective.
It is not a little galling, then, to see the Patriarchate (in the person of Abp Elpidophoros) pressing each Metropolis in the US to cough up another $35,000 apiece to fund what amounts to an act of heretical ecumenism later this year in Constantinople and Nicaea, where Patriarch Bartholomew and Pope Leo will meet and likely tell us all how wonderful union between Roman Catholics and Orthodox will be:
The Ecumenical Patriarch is seeking financial contributions from the Metropolises of America to fund Pope Leo’s visit to the Phanar, the National Herald reports.
The Roman pontiff plans to be in Istanbul for the Feast of St. Andrew (November 30), the Thronal Feast of the Church of Constantinople. Batholomew and Leo will then journey together to Nicaea, to commemorate the 1700th anniversary of the First Ecumenical Council held there.
The Patriarch has charged the newly-appointed Grand Archpriest Alexander Karloutsos to oversee the event’s organization and has urged American Metropolitans to coordinate with him.
In a letter dated September 26, 2025—the day after the Patriarch’s departure—Archbishop Elpidophoros of America wrote:
You already know that an official Pan-American pilgrimage is being organized to Constantinople and Nicaea around the Thronal Feast of the Mother Church of St. Andrew, to which you have also been personally invited.
In response to the expressed request and solemn exhortation of our Patriarch, the organization in the Phanar of the celebrations marking the 1700 years since the convocation of the First Ecumenical Council in Nicaea, in the presence of the Roman Pontiff, has been entrusted to one of the clergy of our Holy Archdiocese, the Reverend Grand Protopresbyter of the Ecumenical Throne, Fr. Alexander Karloutsos. Therefore, the Mother Church respectfully requests that each Holy Metropolis contribute to the expenses of this event with the amount of $35,000.
Accordingly, Your Eminence is also kindly requested, in consultation with the aforementioned esteemed clergyman, to coordinate your efforts toward the stated purpose.
His Holiness’ visit to the States was in many ways a disaster, from VP Vance pressing him on persecution of the Orthodox in the Ukraine (for which he had no answer) to his Nazi salute addressed to Zelensky.
In a video, Patriarch Bartholomew is seen raising his staff and shouting the Nazi slogan “Glory to Ukraine” (“Slava Ukraini”) while Archbishop Elpidophoros of America stands beside him, smiling and approving. This man’s government is persecuting Orthodox Christians.
Association with the Templeton Foundation itself is deeply concerning. This fellow, Igor Druz, doesn’t pull any punches (bolding not added):
The other day, the pan-galactic patriarch Bartholomew received one of the world’s largest prizes, worth £1.1 million – the John Templeton Foundation Prize. The foundation promotes all the classics of the global agenda, from “saving the climate” to ecumenism and “gender diversity”. In other words, the Satanists have recognized their fellow’s significant contributions to the cause of building a diabolical new world order. “Bartholomew is receiving the Templeton Award for making environmentalism a central commitment in his role as a spiritual leader,” said Heather Templeton Dill, president of the Templeton Foundation.
In fact, the focus of an Orthodox hierarch’s concerns should be love for God and the salvation of the souls of the flock entrusted to him, and not “concern for the environment” – this already smacks of pantheism and worship of the elements. Bartholomew confirmed this version, saying in an interview with the Templeton Foundation website: “We are not the masters of this planet. We are simply stewards and priests of the environment, not its owners.” That is, he is a “priest of nature”, not of God – well, who would doubt it?
The explanatory text about the award on the foundation’s website also stated: “The spiritual leader of 300 million Orthodox Christians has been awarded the 2025 Templeton Prize for his pioneering efforts to integrate scientific and spiritual understanding of humanity’s relationship with the natural world, and to bring people of different faiths together to respond to the call to stewardship of creation.”
This foundation is seriously connected with the world elite, and the words that the head of the microscopic Istanbul patriarchate Bartholomew is supposedly the “leader of 300 million Orthodox Christians” once again confirm my sad version of the attempt of globalists to replace all of Orthodoxy with a degenerate Istanbul simulacrum. As we can see, along with Bartholomew’s fake “ecological” merits, the Templeton Foundation noted his very real achievements in the ecumenical fusion of different faiths.

We should honor our bishops as shepherds given to us by God for our salvation, but sometimes it is necessary to say ‘No’ to them, for their good and for ours. How will the Orthodox Christians of the GOA benefit from having their money extracted for the sake of an heretical gathering? How did they benefit from his disastrous trip through the Yankee Northeast on his way to collecting the monstrous Templeton Prize? Pocketbooks ought to stay tightly closed when Abp Elpidophoros’s letter arrives, and prayers ought to be offered daily for the repentance of Patriarch Bartholomew and all the Phanariotes who are of the same mind as him.
The Orthodox have seen where unions with the Roman Catholics have gotten us in the past. St Nikolai Velimirovich reminds us by recounting the story of the Martyrs of Zographou Monastery:
When Emperor Michael Palaeologus contracted the infamous Union of Lyons with the pope, in order to obtain help from the West against the Bulgarians and Serbs, the monks of the Holy Mountain sent a protest to the emperor against this Union, imploring him to reject it and return to Orthodoxy. The pope dispatched an army to help the emperor. The Latin army entered the Holy Mountain and committed such barbarism as the Turks had never committed in five hundred years. Having hanged the Protaton,1 and having killed many monks in Vatopedi, Iveron and other monasteries, the Latins attacked Zographou. The blessed Abbot Thomas warned the brethren that whoever wished to be spared from the Latins should flee from the monastery, and that whoever desired a martyr’s death should remain. And so, twenty-six men remained: the abbot, twenty-one monks, and four laymen who served as laborers for the monastery. They all closed themselves in the monastery’s tower. When the Latins arrived, they set fire to the tower and these twenty-six heroes of Christ found a martyr’s death in the fire. While the tower was burning, they chanted the Psalms and the Akathist to the Most-holy Mother of God. They gave their holy souls to God on October 10, 1283 A.D.

The Orthodox of the GOA are not up against a military power like the Zographou Martyrs were. How much easier should it be for the former to withstand the demands of the Patriarchate for contributions in furtherance of a new Roman Catholic-Orthodox union?
It is a terrible shame that Patriarch Bartholomew has wasted his time on so many un-Christian projects. Other Patriarchs show what he could have accomplished over his more than three decades as the bishop of Constantinople. Patriarch Daniel of Romania presents a clear contrast. Here is a summary of what he has accomplished in his 18 years as Patriarch:
Gifted by God with vision and a remarkable capacity to plan and organise, His Beatitude has dedicated himself to the service of the Church, inspiring those around him with the knowledge and strength to build both tangible and intangible realities, including:
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- strengthening the institutional framework of the Church through coordinating commissions that draft regulations and guidelines;
- founding the media institutions of the Romanian Orthodox Church (the Basilica Media Centre was among the first created under his patriarchate);
- establishing academic and medical-social institutions;
- reorganising the Romanian Orthodox diaspora by founding new parishes and dioceses;
- instituting commemorative and honorary theme years in the Romanian Patriarchate;
- signing cooperation protocols with state institutions for the benefit of the faithful and all Romanians;
- canonising 65 Romanian saints;
- adding to the liturgical calendar another 29 saints or commemorations, such as the Translation of the relics of Saint Demetrios the New to Bucharest.
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The Romanian missionary endeavors in South America are particularly to be noted. For instance:
The month of February, in the middle of the Chilean summer, was full of pastoral and missionary activities for the Romanian Orthodox Church “St. Siluan Athonite” in Concepción, Chile. Despite the intense heat and vacation period, Father Alex Aedo Vilugron and Deacon Nicolas continued their pastoral mission with dedication, reaching out to the Orthodox communities in southern Chile. These activities took place in the cities of Lanco, Villarrica, Valdivia, Puerto Montt, and Puerto Varas, located about 500-700 km south of Concepción, areas that host a small number of Orthodox families and friends of Orthodoxy.
Orthodoxy in Chile is a minority but active presence, and the Romanian Orthodox Church “St. Siluan Athonite” is considered one of the southernmost Orthodox presences in the world. This makes the Orthodox mission in this region both a challenge and a great blessing. Although the number of Orthodox believers is small, they form a close-knit community, and the presence of the Church in these isolated areas brings a real sense of hope and an opportunity for spiritual strengthening for many of them.
Among the activities carried out during this period were baptisms, the blessing of a clinic, Panikhida for the departed, visits to families, and the blessing of a newborn. Additionally, Father Alex Aedo Vilugron, with love and devotion, continues to bring the Holy Sacraments to a monk living in isolation in Patagonia, in an extremely remote area where access to the Church is nearly impossible. These missionary gestures are a clear example of dedication and sacrifice, a true act of witnessing the faith, highlighting the true missionary spirit of the Romanian Orthodox Church in Chile.
St. Silouan the Athonite in Concepción, Chile
Rod Dreher has pointed out how the Spanish conquistadors seem to have been sent by God to eradicate the vile religion of the natives of Latin America, which included horrific human sacrifice. But while they were liberated from their satanic religion, they were not set free: They became trapped in the oppressive System of Roman Catholicism, with all its submission to the Pope, purgatory, and other false teachings (though lately they have added to this the chaos of sects like Pentecostalism). Those disorders still afflict them today. There is a nearly uninterrupted flow of stories from that region about governmental corruption, political unrest, murders, etc.
The evangelism of Latin America by the Romanians, Serbians, and others offers them a chance to finally experience true freedom in Christ through the Orthodox Church, rather than the deficient and misleading forms of Protestantism and Roman Catholicism.
Bringing those in darkness into the Light of Christ by promoting missionary work alone is a worthy legacy for any patriarch. Sadly, Patriarch Bartholomew has done the opposite through some of his major endeavors: He has obscured the Light of Christ by preaching Gaia worship, ecumenism, etc.
But as the Holy Fathers say, it is never too late to repent. May he do so through the prayers of the Panagia, and may he also pray for me, a poor country-boy sinner from Dixie.




https://spzh.eu/en/zashhita-very/89097-cases-of-metropolitan-arseniy-and-mindich-a-tale-of-two-justices
Metropolitan Arseniy and “Mindichgate”: A Tale of Two Justices
18 November 2025
When corrupt officials are granted bail, but a bishop remains behind bars, the world should be asking: for whom does the law in Ukraine actually work?
On 18 November 2025, another court hearing is scheduled for His Eminence Metropolitan Arseniy of Sviatohirsk to consider a change of pre-trial restraint. In simple terms – judges once again have the opportunity to release him from unlawful detention. At the time of publication, the outcome of the hearing is unknown, but given the current reality, hopes for the bishop’s release are slim.
On 28 October 2025, after a year and a half behind bars, Metropolitan Arseniy was finally granted release on bail of 1.5 million hryvnias. Yet this decision turned into a tragic parody of justice: he was released for literally a few minutes – only to be immediately rearrested on new charges. The court then sent him back to detention, but this time “without the right to post bail.”
It is worth recalling that the bishop is being kept in extremely harsh conditions. The cells in the detention center are freezing. Moreover, he is severely ill and urgently needs heart surgery. He has no access to adequate medical care or even the necessary medication – a dangerous situation for someone with chronic illnesses and rapidly deteriorating health. During one recent hearing, his blood pressure spiked to 200/110, and hospitalization was required. Yet the court demanded that he be returned to his cell, refusing any form of bail.
Even if this were about a serious criminal, such treatment could hardly be called humane. All the more so when it concerns a clergyman who has committed no crime and who has spent years serving the Ukrainian people.
The humanitarian mission of Sviatohirsk LavraThroughout the war, Sviatohirsk Lavra has played a vital humanitarian role – and not in words, but in real, tangible assistance.
The monastery has become a place where thousands of refugees and war-affected civilians receive food, essentials and, for hundreds, shelter and safety.
In just the past several months alone, the Lavra has received hundreds of tons of humanitarian aid from various UOC eparchies. This help is indispensable – the Lavra has long become a haven for displaced people from all across Donbas. The monastery shelters refugees, provides them with housing and food, and supports volunteers whose work is centered around the Lavra.
All of this is concrete aid to the suffering people of Ukraine – people abandoned by the state and left on the brink of survival. And such help is especially precious during wartime.
And yet it is the shepherd who serves the suffering, not the swindlers who rob the people, whom the state punishes most severely.
“Mindichgate”To fully understand the contrast, one must grasp the scale of the corruption scheme uncovered by law enforcement – the scheme investigators named “Operation Midas.” It is directly linked to the state enterprise Energoatom and to one of President Zelensky’s closest associates, Timur Mindich.
According to NABU and SAPO, the mechanics of the scheme were straightforward:
• Contractors seeking to work with Energoatom were required to pay 10–15% kickbacks. Those who refused were threatened with blocked payments or removal from the supplier list.
• Procurement and staffing were controlled not by official Energoatom managers but by shadow figures – insiders with no formal positions who ran the business through a “back office.”
• Money flowed through a sophisticated network of cash, foreign accounts, cryptocurrency and offshore structures.
• Part of the scheme operated abroad, including transactions linked to the United States, Moscow and other jurisdictions.
• NABU described the group as a “high-level criminal organization” with serious influence over a strategic enterprise and the national energy sector.
According to investigators, the criminal network stole at least 100 million dollars – and likely far more, as NABU hinted. And this entire scheme operated under martial law, which gave the perpetrators even more opportunity.
Even the most indifferent observer understands what this means: members of this group, who enriched themselves on money meant for protecting ordinary citizens, are nothing short of marauders. Accordingly, they should be punished with the full severity of the law.
But as we will see – reality is quite different.
Bail and the release of the suspectsOn 13 November 2025, the High Anti-Corruption Court granted bail to two members of Mindich’s “back office”:
Lesia Ustymenko (bail of 25 million UAH) and Liudmyla Zorina (bail of 12 million UAH).
Almost immediately, a company with a charter capital of just 1,000 hryvnias (20 dollars) appeared and posted the 37 million hryvnias required. As a result, Ustymenko and Zorina walked free within twenty-four hours.
Formally, they face restrictions – electronic bracelets, a ban on leaving the country, and a prohibition on leaving Kyiv region without permission. But the key point is: they are free.
People implicated in massive wartime looting can now live comfortably and prepare their defense. This starkly illustrates that Ukrainian justice easily releases those involved in major corruption schemes, yet keeps a clergyman – a man who has dedicated his life to helping people – behind bars for years.
The striking contrastWe are not exaggerating; we are stating the obvious: comparing Metropolitan Arseniy’s case and the Mindich case reveals the moral choices Ukraine’s state and judicial system are making.
For pastoral service, a man faces brutal persecution.
For corruption involving millions during wartime – leniency and virtually no punishment.
Metropolitan Arseniy remains in pre-trial detention, denied bail, while those who stole millions enjoy freedom under minimal supervision and can prepare their defense.
Meanwhile, Sviatohirsk Lavra continues to be a refuge for the displaced – a center of mercy in a region abandoned by the state. Even as the government turns its back on people, the Lavra continues to help them. The corruption group, by contrast, drained resources from the state, likely depriving Ukrainians of the most basic necessities – light and heat.
This is why the contrast between these two cases, these two approaches, speaks louder about the moral character of “statesmen” than any thousand words ever could.
Freedom of religion?Today’s Ukraine is a country where one can easily end up behind bars simply for preaching or for performing the duties of a priest. Being a believer is dangerous – not only physically, but legally. Belonging to the Church is now a real reason for persecution. Such developments should ring alarm bells among our “Western partners.”
When corrupt officials walk free on bail, but a bishop sits in prison, Europe should be asking: for whom does the law in Ukraine truly function?
Likewise, we – ordinary believers – cannot remain passive. In addition to prayer, we must organize and support the legal defense of the Church, thoroughly publicize all violations of our rights and freedoms. We must defend ourselves – trusting in God’s help and acting within the law.
Because when an Orthodox hierarch who has devoted his life to serving God and people is imprisoned, while corrupt officials walk free, then remaining silent is as much a crime as covering for those who steal from their own nation.
https://www.youtube.com/shorts/z4gyWuAkKcs
https://www.youtube.com/shorts/s24h6Zt1K4A
https://www.youtube.com/watch?v=NTCztmPEAVk&t=15s
https://www.youtube.com/shorts/t9qMF8AnL5M
https://www.youtube.com/shorts/LKBGgmjQmeE
https://www.youtube.com/watch?v=0ti9_PRGbXc
https://www.youtube.com/watch?v=uEYV1zPaK7Q&t=3s
https://www.youtube.com/watch?v=zvcN2TM0MVw&t=5s
https://www.youtube.com/watch?v=hXfW5oqD8Zs
https://spzh.eu/en/news/89021-novynskyi-zelensky-has-no-moral-right-to-remain-president
https://spzh.eu/en/zashhita-very/88895-when-conscience-of-nation-is-put-on-pause-or-why-the-righteous-must-suffer
https://www.youtube.com/watch?v=LJ6WV2oNOCg
“Your Holiness,” Mister Bartholomew!
When did you sell your conscience and soul to the devil? I can only state the fact that you have no conscience, no heart, no mercy, no compassion. And what awaits you after your earthly life? Can you guess? Personally, I don’t feel the slightest bit sorry for you. I don’t respect you… I despise you, and you disgust me! Do you even realize what you’ve done in Ukraine? How horribly our UOC is persecuted? And all this is thanks to your satanic actions. Do you think you’ll get into the Kingdom of Heaven? Really?
Read this article and watch the videos below!
With deep disrespect for you
Tetyana Avramenko
Parishioner of the UOC
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In Lviv, journalists harass UOC believers praying in private apartments
07 October 2025
https://spzh.eu/en/news/88416-in-lviv-journalists-harass-uoc-believers-praying-in-private-apartments
An NTA television channel crew spent a year surveilling a priest, exposed the addresses of two apartments where services are held, and called UOC parishioners “potential murderers.” The popular Lviv-based TV channel NTA organized surveillance of Orthodox believers, exposed the addresses of private apartments where divine services are held, and labeled parishioners as “potential murderers” and “FSB agents.” In the aired report titled “Where in Lviv Do They Still Pray for Putin and Patriarch Kirill? | The Moscow Patriarchate Underground,” NTA journalists led by Nadiya Kovalchyk admitted to conducting year-long surveillance of Fr. Volodymyr Sharabura, rector of the Holy Trinity Church that had been shut down by the authorities. The film crew repeatedly visited the church, tracked the priest’s movements, and then followed him to a residential building on Snopkivska Street. The journalists entered the building and secretly filmed believers arriving for the service. The crew openly stated that their goal was “to record how supporters of the Moscow Church gather for worship.” In the report, NTA journalists disclosed the exact addresses of two apartments where UOC believers gather for prayer – on Snopkivska Street and Dashka Street. They followed the priest and parishioners, filmed them both secretly and openly as they entered the apartment, and tried to show their faces. The report also mentioned other alleged places of worship – in Velyki Kryvchytsi, in the areas of Vyhovsky Street, Lyubinska Street, Sykhiv, and Pasichna Street, though specific addresses for these were not revealed. The report included the following accusations against UOC believers: “In these premises gather potential new murderers of new Parubiis. As the investigation into the murderer of Parubii, Selnikov, shows, he carried out his anti-Ukrainian rhetoric while in Lviv. Perhaps he even had some connection there to the Moscow Patriarchate.” “The so-called priest or Russian agent turned out to be Serhiy Reznikov.” “FSB agents in cassocks recruit parishioners.” “This is already a ready-made army of saboteurs.” When the owner of the apartment on Dashka Street tried to defend his rights, saying “You cannot film without my consent,” the journalists ignored his demands. The film crew continued their work despite the residents’ protests. NTA journalists themselves admitted in the program: “During our work on the program, we uncovered only two underground cells of the Moscow Patriarchate.” They added that there are “many more such places,” effectively calling for the continuation of the hunt for believers. Earlier, the UOJ reported that in a UOC church in Kryvyi Rih, a terrorist attacked a priest with an axe right during the service.
Переход в ПЦУ или смерть? Как отслеживают службы в квартирах и травят православных во Львовеhttps://www.youtube.com/watch?v=yaPSc_i7Sw4
https://www.youtube.com/watch?v=h_oM25hUJeM
https://www.youtube.com/watch?v=h_oM25hUJeM
https://www.youtube.com/watch?v=ynZizCBrnPA
https://www.youtube.com/watch?v=LSFNWGTFUkw&t=1s
https://spzh.eu/en/news/88878-met-arseniy-in-hospital-the-doctor-was-told-if-you-admit-him-youre-fired
4 November 2025Metropolitan Arseniy: In hospital, the doctor was told, “If you admit him, you’re fired” Metropolitan Arseniy has revealed why he was denied hospitalization after suffering a hypertensive crisis.
On November 3, the Sobornyi District Court ruled to keep Metropolitan Arseniy of Sviatohirsk in custody for 38 days, despite the hierarch’s critical health condition and the willingness of ten members of parliament to stand surety for him. On the fifth day of hearings concerning pre-trial detention, Judge Olha Konoplenko decided that the bishop would remain in custody in the pre-trial detention center until December 10, 2025, without the possibility of bail.
Around 2 p.m. during the court session, Metropolitan Arseniy’s condition sharply worsened. Paramedics recorded a blood pressure of 200 over 110 – a life-threatening level. He was taken to the hospital by ambulance.
“I had never had such high blood pressure before,” the hierarch later said. “God is my witness – for the sake of my flock who came to support me, I held on as long as I could and tried not to show how bad I felt. Today I felt worse than ever in my life.”
At the hospital, doctors gave him a hot injection, set up an IV drip, and administered a sedative. They recorded his details and told him that he would need to undergo lab tests in the morning – in other words, he was to be hospitalized. However, something unprecedented happened next.
“They told the doctor about me: ‘If you hospitalize him, you’re already fired,’” Metropolitan Arseniy recounted. “He was running down the corridor shouting: ‘Why do I need this? Get him out of here immediately!’”
The hierarch was wheeled out of the hospital on a stretcher to the car door. Despite receiving IV treatment and injections, his blood pressure was still 180 over 100, with a pulse of 128 beats per minute.
“They discharged me as ‘stable,’ and said I should be taken back to court,” the metropolitan noted.
Metropolitan Arseniy was brought to the courtroom at 5 p.m. Faithful and clergy of the Ukrainian Orthodox Church came to support him, including Metropolitan Luka of Zaporizhzhia and Melitopol.
Before the verdict was announced, the archpastor addressed the judge: “Let me live a little longer with the Ukrainian people, for whose sake I have lived and still live. I am flesh of the flesh and blood of the blood of the Ukrainian people. I, unworthy as I am, have the honor of being the spiritual shepherd of this nation.”
The hierarch pleaded to be released on surety or bail so that he could undergo treatment, saying he would not survive another term in pre-trial detention.
Earlier, the UOJ reported that Metropolitan Arseniy had once again been placed behind bars.
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https://spzh.eu/en/news/88882-prosecutor-generals-office-explains-why-metropolitan-arseniy-was-jailed
4 November 2025
Prosecutor General’s Office explains why Metropolitan Arseniy was jailedThe press service of the Prosecutor General’s Office stated that Metropolitan Arseniy was arrested “for crimes against peace.”
The Office of the Prosecutor General has announced the charges under which the court again sent Metropolitan Arseniy of Sviatohirsk behind bars. In its statement, the press service said that he was arrested “for crimes against peace.”
“Investigators established that in May and June 2022, the suspect, during public speeches, denied Russia’s armed aggression and accused the Armed Forces of Ukraine of the deaths of clergy and a nun, as well as the destruction of church buildings,” the statement reads. No specific examples of the metropolitan’s speeches were provided.
The Prosecutor General’s Office noted that the charges against the hierarch were brought under Parts 1 and 3 of Article 436-2 of the Criminal Code of Ukraine: “justification, recognition as lawful, denial of the armed aggression of the Russian Federation against Ukraine, and glorification of its participants.”
Earlier, the UOJ reported that Metropolitan Arseniy had again been placed behind bars.
https://www.youtube.com/watch?v=UhdmTG93GIk
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https://www.youtube.com/watch?v=0afeLayEZ3I&lc=Ugw_81IksKuZWuTz83Z4AaABAg.AOrzDhrGDEaAOsUYokyss7
https://spzh.eu/en/news/88850-authorities-allow-metropolitan-arseniy-to-hold-his-first-service-in-15-years
Authorities allow Metropolitan Arseniy to hold his first service in 1.5 years The Metropolitan of Sviatohirsk served a memorial service for his spiritual father, Bishop Alipiy, ahead of another court hearing. On Sunday, November 2, 2025, Metropolitan Arseniy of Sviatohirsk celebrated his first service in a year and a half of confinement. In Dnipro’s St. Seraphim Church, the abbot of Sviatohirsk Lavra held a memorial service for his spiritual mentor – Schema-Archbishop Alipiy (Pohrebniak), who reposed four years earlier, on November 2, 2021. The day before, the defense attorneys had agreed with the judge that the next hearing on the preventive measure would begin no earlier than 12:00, since Sunday morning is when believers attend church. However, it was later learned that the session had been scheduled for 10:00, preventing the hierarch from serving the Divine Liturgy. Before the memorial service, Metropolitan Arseniy addressed the faithful with his first archpastoral word since his imprisonment. He shared his memories of the ever-memorable Bishop Alipiy, calling him a man of spiritual discernment and foresight. The Metropolitan recalled one incident when a woman came to Bishop Alipiy with seemingly insoluble problems. “I was then a young hieromonk and wondered: ‘This really is a hopeless situation! What will Vladyka say?’” Metropolitan Arseniy recounted. “Vladyka listened and then calmly said: ‘Well, my dear, in your case we will turn to the most reliable and proven experience – to prayer.’ Only a man of prayer could say such words, whose own prayer bore real fruit in people’s lives,” the hierarch noted. He also spoke about the traditional Orthodox attitude toward prayer for the departed, quoting old priests: “It’s interesting to pray for the reposed – you pray for them, and you feel their prayer in return.” “That’s why on parental Saturdays the churches used to be filled to the brim. It wasn’t just about remembrance – it was a spiritual communion between us, who came to the church, and our departed relatives, who at that moment were praying for us,” the Metropolitan explained. He recalled that in his native village, even people who had survived war and famine, having lost loved ones, always filled the churches on parental Saturdays: “They were all hard-working country folk, but on those days the temples were as crowded as on Pascha.” At the end of the service, Metropolitan Arseniy asked everyone to pray for the ever-memorable Schema-Archbishop Alipiy. Concelebrating with him were the parish rector, Archpriest Oleksandr, Hieromonk Ioann, and other clergy. This memorial service became a testimony that even under the harshest circumstances, Metropolitan Arseniy remains faithful to his pastoral calling. Recall that on October 28, 2025, after a year and a half in pre-trial detention, Metropolitan Arseniy was released on bail but was immediately rearrested. Since October 30, daily hearings have been held in Dnipro’s Sobornyi District Court on the choice of preventive measure in a second criminal case against him (under Article 436-2 of Ukraine’s Criminal Code). The prosecution insists that the hierarch be returned to custody. His lawyers argue that further detention would endanger the life of the seriously ill hierarch and are asking the court to choose an alternative preventive measure. Earlier, bishops of the Ukrainian Orthodox Church appealed to President Zelensky, asking him to assist in securing Metropolitan Arseniy’s release.
https://www.youtube.com/watch?v=0afeLayEZ3I&t=57s
https://www.youtube.com/watch?v=dlmZ7T3-RKs&t=11s
https://www.youtube.com/watch?v=jrrarP3d-WQ
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https://www.youtube.com/watch?v=n-3xYhSf5nE
https://www.youtube.com/watch?v=LSFNWGTFUkw
https://www.youtube.com/watch?v=HwnNJpc2wdQ
https://www.youtube.com/shorts/rYnQ2GwdFyQ
https://www.youtube.com/shorts/mnzLgAuhfjo
The Metropolitan Arseniy case: A release that became a new captivityThe authorities “released” the metropolitan only to throw him back behind bars again.
On October 23, 2025, the Dnipro Court of Appeal made a decision awaited by millions of believers: Metropolitan Arseniy, abbot of the Sviatohirsk Lavra, was released from custody on bail. For a brief moment, those who had been praying for him felt that their pastor could finally breathe again. But very soon it became clear – that hope was false.
The judges ruled to release the metropolitan on bail of 1,514,000 hryvnias. They hesitated for a long time before announcing the verdict, but the hierarch’s health was so poor that even representatives of the Ukrainian Themis understood he might die in prison. Those who gathered the money for bail did so not out of politics but out of love: for them, Metropolitan Arseniy is a father, a man of prayer, the one who raised the Sviatohirsk Lavra from ruins. On Monday, October 27, they deposited the full amount as required by law.
Yet the next day, October 28, at 16:59, even before the detention center had formally received the paperwork confirming payment, Metropolitan Arseniy stepped out of his cell – only to be surrounded at once by SBU officers.
He had no money, no phone, and no escort from his monastery. The first thing he saw after weeks in a prison cell was once again a government car and SBU agents who drove him to an investigator of the SBU’s Second Department for Donetsk and Luhansk regions. Thus ended his “freedom,” which lasted less than a minute.
The SBU justified the new arrest by claiming that “the suspect might flee.” The words sounded grotesque. Metropolitan Arseniy – the man doctors urged to undergo heart surgery, who can barely move – might flee? Moreover, he had never given the slightest reason for such suspicion. Not because he feared human judgment, but because he lived by Christ’s words: “The good shepherd lays down his life for the sheep” (John 10:11). Perhaps that very faithfulness enrages the Church’s persecutors most. For they cannot comprehend that if a monk wishes to “flee” anywhere, it is only to his monastery – for he already fled the world on the day of his tonsure.
A lawyer from the state legal aid center was present but powerless to help. When Metropolitan Arseniy’s actual attorneys learned what had happened, they rushed to the SBU office, demanding his release as the detention was unlawful. The investigator refused – clearly obeying an order. Without trial, without proof, the hierarch was again made a prisoner.
From evening until midnight, he remained in SBU custody. Then came the next act in this drama of humiliation.
At midnight he was taken to the Dnipro emergency hospital. The cardiologist glanced at the recommendations for urgent heart surgery and dismissed them without examination. Without even questioning the patient, she measured his pressure “on the go” and declared: hospitalization unnecessary.
Then came a psychiatric check – alcohol, drugs, the usual procedure, though this time it had the tone of mockery. After that, he was driven through the night to the Dnipro pretrial detention facility No. 1.
At the gates, a long queue of detainees had formed. For an hour and a half, the bishop sat in the car, forbidden to step out. Around three in the morning he was finally brought inside. Another hour passed on paperwork. Only at four a.m. did Metropolitan Arseniy find himself in a cell. One can only imagine what he endured – nearly twelve hours on his feet, in the dead of night, a man with severe heart problems. Thus ended his first day “in freedom.”
On October 29, the Shevchenkivskyi District Court was to hear his lawyers’ complaints about the unlawful detention. At the time of writing, the outcome is unknown. Meanwhile, the Sobornyi District Court is preparing to choose new preventive measures under Article 436-2 of the Criminal Code – “justification of Russian aggression.” The prosecution demands that he remain in custody. The date of that hearing is also unknown.
What is known is the logic of the repressive machine: the weaker his body becomes, the more cases are opened against him – for one purpose only, to break him. If not spiritually, then physically.
On September 30, the bishop had already been hospitalized; doctors then insisted on heart surgery. Yet now, a month later, he spends sleepless nights under interrogation, endures humiliation and queues at detention gates – all under fabricated accusations. Few doubt that all this suffering is the price of his faithfulness to the Church.
These words of Christ sound literal today. What happens to Metropolitan Arseniy is the Gospel spoken anew. This is not merely a political case. It is a war against the Church itself – an attempt to force her to her knees.
The new 1930s: Church and power, a century laterReading the Church chronicles of recent years feels like déjà vu. A hundred years ago, in the 1920s, priests, monks, and laity were interrogated in Kyiv, Kharkiv, and Odesa. The charges were familiar: “counterrevolutionary activity,” “links with the enemy,” “spreading hostile ideology.” Today they call it “justifying aggression.” The wording has changed – the essence has not.
Then, as now, it began with searches and arrests, then interrogations, detentions, exile. Then it was Solovki. Today, only the décor is different – Solovki have yet to reappear.
The Sviatohirsk Lavra has survived two wars, destruction, and evacuation, and rose again from ruins more beautiful than before. Yet a century later, its abbot – an ailing man who needs heart surgery – is once again behind bars. And this in the twenty-first century, in a country that calls itself democratic.
When the Bolsheviks destroyed monasteries, they said they were not fighting God but “religious propaganda.” Today’s new Bolsheviks claim they are not fighting the Church but “foreign influence.”
Metropolitan Arseniy has never called for rebellion or political action. He spoke of peace, love, forgiveness, repentance. He stayed in the monastery while shells fell nearby. He buried monks and civilians, served the Liturgy under fire, fed refugees. Yet today he is judged for nothing more than belonging to the Church – and for the fact that the Lavra remains a place where Christ is loved more than the world.
These words are not about ancient times. They are about us, about this day, about Metropolitan Arseniy sitting in a detention cell. He has become a witness, a confessor – not by choice, but because his Church, our Church, once again walks the path of the Cross.
Tens of thousands now pray for him, just as once they prayed for hierarchs taken to the Gulag. Back then those prayers seemed like voices crying in the wilderness, yet they sustained the Church.
And now, in this darkness descending once again upon our Church, that same breath of prayer keeps her alive.
The Sviatohirsk Lavra prays – and in that prayer, already resists persecution. Metropolitan Arseniy prays – and strange though it may seem, it is he, not his persecutors, who triumphs. No judge, prosecutor, or investigator can overturn Christ’s words: “Fear not, little flock, for it is your Father’s good pleasure to give you the Kingdom” (Luke 12:32).
As long as there remains even one man in this land who has not betrayed his faith, persecution cannot prevail. And as long as the Church answers violence with prayer, She remains the freest power in the world.
https://spzh.eu/en/zashhita-very/88801-the-metropolitan-arseniy-case-a-release-that-becomes-a-new-captivity